Look at the tweet below. Someone said it should be a painting. With that in mind, I doctored it a few ways.
First photo below is the original, the next two, are filtered using Prisma. In the third photo, I double exposed it with one I took on Good Friday in Assisi in 2019.
I am very moved by the picture, and of course — I was raised Catholic. It also reminds me of a ceremony I witnessed in Assisi three years ago, when they ritually removed Christ from the cross in the Cathedral of San Rufino and ceremoniously carried him down the hill to the Cathedral Basilica of St. Francis. It was quite an amazing experience.
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I am not the only one to observe that some of our collective response to this crisis surely depends on the fact that Ukrainians are white.
The Christ figure had been brought down the hill to the Basilica of St Francis after early Mass first thing on Good Friday. At dusk, we gathered at San Rufino to process Our Lady of Seven Sorrows down the hill to join her Son. Then, after a brief service in the Basilica, Mother and Son were processed back up the hill as a full moon rose. Town lights were largely turned off, with small wicked lanterns lighting out way — so the pictures are dark. I post them anyway to capture at least part of each section of this extraordinary ritual.
Waiting outside San Rufino
Our Lady lit by cell phone flashes
I could only load one video. It’s dark, but strangely enough the cell phone lights flashing on the statue of Mary add a mystical feel.
PS. I am moved by the communal experience of it — seems the whole town came out — more than the spiritual experience of it. In fact, the white hoods and crosses can’t help but be creepy to someone immersed in the study of slavery.
Can dropping down a rabbit hole be a necessary pursuit? Or does it always imply time-wasting?
Whatever the case, two deep rabbit holes yawn constantly at the writer’s feet. They are: research and editing.
My story begins in 1738. I had no idea how little I knew until I stumbled along, inserting obvious anachronisms like electric ceiling fans and ice cubes. Yes! But even once you get a certain fluency for your period, quick dips into research are needed — often to remind me of things I learned and then forgot.
How many rebels died the morning after the Stono Rebellion? How many were executed the following week? And the number rumored to have evaded capture, again – remind me?
How is Beaufort rice bread prepared?
What were the prevailing views on homosexuality in the low country in the 18th century? Surely not the same as in the Puritan northeast?
Editing is also necessary and can go on and on and then on some more. Few and far between are those golden passages that come out intact. Most require a lot of work — in fact, an astonishing amount of work — things like making a flashback stand on its own in real time, fixing inconsistent tenses, eliminating peripheral characters, and always — paring away words that clutter the page.
There’s always the danger that editing will keep the writer from the business of original writing. They use such different parts of the brain and one is so much easier to access than the other!
Editing also poses the danger of wiping out distinctive cadences and phrasing. That’s part of why when I back up my manuscript, I don’t write over the previous version (not that I go back and read them, but — I could).
Useful distractions include working in other media (and reading. Always reading!) Most creatives will tell you that switching media feeds the work.
This morning, I played with magazine scraps brought from home. Whether it was a useful distraction or not, I’m not in a position to judge. Here are the results.
The first one speaks directly to a storm scene I’m editing in which the slaveholder loses both an entire crop of rice and a key slave in a boat accident. The scene exposes dissonant responses to the loss (white vs. black). The white response wonders which is the greater loss — the twenty barrels of rice or the valuable slave? — highlighting in a sharp way the slaves’ status as property.
(In the era my novel describes, the enslaved wore ragged tunics and head rags. The portrayal of the two African Americans above, therefore, is to my mind, romanticized).
Today is Good Friday. The Christ figure removed from his cross last night will be processed from the top of the hill down to the Basilica of St Francis. People mobbed the statue last evening once it was in repose in order to touch it.
This morning when I attended Mass at San Rufino at the crack of dawn, the 500 year old wooden body was adorned with flowers.
My digs are a little cold, so midmorning I found a patch of sun near St Clare’s Cathedral and stitched for a while.
The beauty of this place fills me up!
PS. That moon picture was taken out of my window between 5:30 and 6:00 a.m.
The face is Shrinky Dink, the body, unspun wool, covering a bark-less stick. A garbage-picked scarf wraps around his neck, and a found rusty nail is tied to the torso. The wool is nailed to the stick with small brads. Most of the nails represent, well, nails, but the rusty one represents the spear that impaled Christ’s body.
The cross is a found piece from a little red wagon and arms are either day lily or hosta stalks saved from last year’s garden.
The hands are Shrinky Dink as well. I have embellished the face with beads and waxed linen. The crown of thorns are florist toothpicks on wire.
The face comes from a book of African portraits that I have (and currently can’t find, in order to cite). This man was in an ecstatic trance.
The most satisfying part about making this figure was the sense of completion — the face and body had hung around the studio for at least a year before the other components found their way to the piece. There is nothing like a marker in time (like a holiday, and specifically, Good Friday) to provide a little motivation.