After Kindcaid

In the spirit of learning through imitation, here’s something written after reading three pages from Jamaica Kincaid’s “At the Bottom of the River.” As promised, it’s pretty stream of consciousness.

There’s the book about indigo, the one about slavery, one called, “Unexplained Presence.” If you could explain anything you would. You know you can’t, but the trouble is you keep trying. A fan in a summer window whirrs, more to block out a roofing crew than to cool the hallway.

All hallways connect one thing to another.

Remember how little Markie crawled up the stairs and his brother trailed behind, exclaiming, “You’re a good climber-upper!” Stairs connect up to down, the present to the past.

With all the molecules swapped out since our babies were learning to walk, we might as well be different people. That’s supposed to make us feel better — scientific evidence that we are not, after all, stuck. But what of all the unread books? The tome about journalism highlighting Ida B. Wells or the new massive biography of Frederick Douglass? You don’t even take the time to reread his Fourth of July speech.

You go, instead, to the rocky shore looking for talismans, hoping to be refreshed because the evidence in hand suggests that you are indeed stuck.

The man’s forearms still lovely, still eager for son. You write ‘progeny son’ instead of ‘solar sun’ and give the game away. Our issue, 1,000’s of miles away, having left, and left again. Airports foreclosed for now. Even a run to the PO to mail care packages means defying the odds. Contagion everywhere, anywhere.

If you look at the lozenge of of light on the floor, what do you actually see? The puddles of gold like stepping stones from here to sleep.

At the shore, you gather palm-sized rocks, silently condemning the neighbor who fills his truck and fills it again to line his long driveway with Pebble Beach artifacts. Your offense is so small by comparison, three rocks in the pocket, but the impulse is the same.

A mist came in. The surf crashed in brownish rolls. We could smell the kelp. We could smell the brine. All the smells, stepping stones to the past.

Remember when Thacher Island light houses bellowed out their caution on days like this? If they were to do so now, I might weep. And why don’t they now?

The sandals are left in the car. The espadrilles get sandy and, because of recent downpours, muddy, too. We used to come here as children, as families, as the last of the boomers, ready to accept all as our due and then reject the same with ideology, entitled rage, and dirty espadrilles.

We were too young to protest the war. As Saigon fell, I was taking my boyfriend by the hand, lying him down, unbuckling him. We were too young to go to Woodstock. We watched the reels wistfully, knowing all the songs. We missed the mud. The dirty hair. Jimi Hendrix before he died.

We protested Three Mile Island instead. We made ‘Take Back the Night’ banners instead. How many forthright and righteous women does it take to bring down a single, lying predator — twenty, thirty? And maybe not even then.

I put the thieved, striped rocks in the garden where they can talk to others of their kind. ‘I was stolen from the beach. How ’bout you?’ ‘I long for the sound of the surf, for the sound of the fog horn, for the sound of children scrambling with their plastic pails and sunburned shoulders.’

Sunburns no more! Lighthouses silent!

When the sun illuminates a long string of cobweb draped from ceiling molding to light fixture, it’s hard not to gasp. How long, exactly, has it hung there?

How long had the creepy pair lured girls to the massage table? Why do we call her a ‘madam’ or ‘socialite’ and why do we call him anything but ‘convicted sex offender’? She turned up in New Hampshire, not Zurich, not the Upper East Side. She thought her money would shield her.

Will she live long enough to tell her dirty secrets?

The muddy espadrilles resist the bleach, refusing to be spiffed up. Now the toss away shoes cost unreasonable sums — formerly priced like upgraded flip flops, now like a mid-level shoe.

No foghorn blare. The mist a fine spray. We were refreshed. The dog always between us. Pebbles rattling in the backwash of surf like we remember. All the rock tokens. The light puddled on the floor. Hallways and staircases leading somewhere. Recalling the toddler proud of his new velcro sneakers. “Here, Markie, chew on these!” Those were the days when the little one put everything in his mouth, chewed banisters and socks. Memory like a plaintive foghorn, marking out where the invisible island lies.

The roofers bang the shingles in place.

11 thoughts on “After Kindcaid

  1. Cheryl Fillion

    The more things change, the more they seem the same. Will I live long enough to see something actually change substantially at the core? You have the most natural and beautiful way of describing all of that. Thanks for putting it out here.

    Reply
  2. ravenandsparrow

    Good one. Threads of memory illuminating the present like shafts of gold beaming through the overcast.

    Reply
    1. deemallon Post author

      PS Nancy, I wanted to say, it’s not that ‘wordiness’ runs in your family — it’s that WORDS do. Big difference and as a word person, I’m sure you’ll hear it.

      Reply
      1. Nancy

        Yes, I hear you. I also agree with Acey, I missed the true 60’s and had always wished I had been more a part of it.

        Reply
  3. Acey

    Like the way you approach stream of consciousness. have a lot of thoughts and feelings related to the younger boomer perspective. Maybe too many. Could be why I instinctively identify a lot more concretely with any number of Gen X perspectives. Never considered that until I was reading that section of your stream.

    Reply
    1. deemallon Post author

      It is kind of defining to have been on the cusp of everything, wasn’t it? I mean, all the political ideologies were there, the music, the feminist tomes and slogans, but in a very real way the 60’s passed us by. Even my sister, who was two years older, was more a part.

      Reply

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