This post is a prompt response from yesterday. Of five provided images, the one I responded to was of a piebald horse (not unlike the one above). I quote two poets: Gerard Manley Hopkins and Joyce Kilmer and for your enjoyment include the entirety of the Gerard Manley Hopkins poem, Pied Beauty, at the end.
It helps to know that I am ten years plus into writing a novel in which one of the central characters is Eliza Lucas Pinckney (b. 1722) and that the other three main characters are enslaved Black women.
Rhombuses of Light
The morning light is sectioned
mintons and mullions
through the glass, hitting floor and
wall, bending at baseboard.
She often referred to light
as “lozenges.”
It’s the glow we like
especially when April
breezes seep past sills
and chill. But what about the
bend at the baseboard?
An easy compliance.
“Glory be to God for dappled
things,” said the poet.
Rhombuses of light
are not pied or
dappled, but when created
by a window speak
to the relationship between
solidity and light.
She repeats herself. All
those references to clouds!
It’s time to find and replace.
Thunderclouds with slate
grey bottoms, slants of
rain like an etching against
the horizon. Again, Eliza,
really?
Her friend rode a dappled
grey sixteen hands high. How I had
to look all that up, authority running
to cats and dogs and at a stretch to
the way the interior of a barn
smells and how light catches
dust and particles of hay
drifting below the rafters.
How light and gravity inform
a moment.
Imagination as authority,
not a popular position
these days.
Ripples of clouds above
the marsh, liked ruched
silk. Sunlight on creek
shining like pewter. God
in nature. We get it! Eliza
got it.
Gerard Manley Hopkins
got it.
Light will slide up the
wall as day goes on.
Sometimes the miraculous has
a predictable element to it.
All those author interviews
and how they make her
shrink. What’s on HER
bedside table? Did she
even read as a child?
The Case of the Hidden
Staircase.
But it occurs to her now,
more memory than thought,
that reading Gerard Manley
Hopkins as a teenager
opened a previously
undisclosed chamber in
her heart.
You can do that with
language? Light can
bend at baseboard
and be celebrated and in
strange syncopations?
Why does one element
mimicking another thrill
the senses? Light like
water. Sedimentary rock
like ripples of corduroy.
Memory like glass.
As a priest, he told
himself to shut up.
Figures an early hero of
mine would go to such extremes
and for all the wrong
reasons. Virginia Woolf with
rocks in her pockets.
Heroes, heroines, perhaps
best not to have them —
but how else learn how
to write, how not to panic,
how to pick at a scab and
move on?
Just once, she’d like the column
to soberly reveal an author
that didn’t read until she
was seventeen or so. Too busy
mucking about in creeks and
negotiating with terror. Why
sit still?
Music floods the chest.
A good reason for silence,
she thinks, a single window
at a time being enough,
the light passing through
glass from the east,
inching toward the center of the hall.
You mean to tell me
the rhombuses of light float down the wall
and not up as morning progresses?
The unreliability
of observation. What motes?
What barn? Memory like glass.
Eliza’s daughter was about to
turn eleven when he died. Eliza’s
husband. Harriett’s father.
The dates are there for the finding.
July 12, 1758 and August 7, 1758.
What I make of turning
eleven just after the death of
a parent is not what you will
make of the same.
Even Harriett, poor dear,
would have made several
things of a singular devastation.
She had wanted to read
“Pied Beauty” at her father’s
funeral. The altar boy
turned atheist would have
appreciated its point, even
if Longfellow and Poe were
his favored fare.
Her sister overruled the selection.
Longstanding habits
of bullying that can’t even
be attributed to grief.
“I think that I shall
never see a poem as
lovely as a tree,” he
wrote in my autograph
book — remember those? —
“But with his help, I’ve
made a Dee.”
“He fathers-forth whose
beauty is past change.”
Swapping out an altar
in the Catholic Church for the
Kinderhook Creek doesn’t mean
one has no god.
Trout fishing as sacrament.
Harriett was ten about to turn
eleven. I was 24 or 26 and the fact that I can
never remember without adding age-at-death to
one birth year and then subtracting another
birth year speaks to loss.
* * *
Poetry Fdtn link here.
His pamphlet or Slave Almanac was later copied in large measure by better known abolitionist John Wesley and relied upon by the likes of Granville Sharp.
