Last fall, I found this nest on the lawn of The Royall House and Slave Quarters, in Medford, Mass., after spending a night in the quarters as part of The Slave Dwelling Project (blogged about here). How could I NOT pick it up? And how could I not feel a little ambivalent about picking it up? It spoke to me of fragile lodgings and displaced homes. The act of scooping it up as “mine”, referenced ownership, improper and otherwise. But I took it. And housed it with care.
Last week, this bird doll and the nest and a reading of “The Logbooks – Connecticut’s Slave Ships and Human Memory” by Anne Farrow all came together. (I am almost done with the book and sooo wish I had heard Farrow speak recently at The Royall House. She authored another book called: “Complicity: How the North Promoted, Prolonged, and Profited from Slavery“). It felt proper to include some cloth that I dyed under Donna Hardy’s tutelage in South Carolina as part of The Sea Island Indigo Workshop (blogged about here and around there). Afterall, the indigo we used had provenance to the time of slavery, and the land itself had been worked by the enslaved. I marked 25 places in the hem, so that I could stitch blood-red beads — with each one standing for a decade of slavery. I poked around my studio and found some rusty bits, too. To keep the nest visible, I selected a wide-mouthed jar for the base. (The white cloth was rejected).
A certain somebody, who likes all of my cloth projects, seems to have an especial fondness for this one. He stole it off the table and chewed it down in the dirty back yard twice, and stole it from the living room coffee table once, and managed to eat three or four of the silk beads during yet another unattended moment (silly me! — I have more, beads that is, and well, also, unfortunately, moments of not paying attention). The doll will get made. Finn seems dedicated to calling HER ownership into question as well! The next post will feature some content from “The Logbooks” and some ideas about dealing with this particular ambivalence.
I ask Mercury, with his missing limbs and weathered face, what did you see? Perched atop a folly – shaped like a cupola and positioned to afford views of the Mystic – surely a bit of everything? An ornament for the Royalls, but a god with power nevertheless. From your vantage in the garden, could you see the enslaved men chopping wood, shoeing horses, forking hay into mounds? Did you see the women whose ancestors were left behind, carrying trays of delicacies, which they prepared, from the kitchen to the folly under your feet? Did you see those same women carrying greasy fleeces into a barn to wash and card and eventually spin? Did you strain to overhear the chattering, silk-drenched visitors as they strolled out of the folly through the garden, admiring its composition and variety? I suppose you might have snickered as the guests gushed their praises – as if the host had dug the beds and all the rest… I wonder how well you gauged the feelings of the enslaved women as they bent to clip flowers for bouquets — from the garden that they planted, fertilized, weeded, and staked? Did you wish you could crane your neck or flutter forward on those winged sandals to see inside the manse, so as to watch them fill Chinese vases atop polished mahogany buffets? With what hidden thoughts.
I wonder what you might have recognized about inequity here beside the Mystic River, being, afterall, the only god capable of travel between Mount Olympus and the Underworld? What did you recognize as Heaven and what as Hell? Did it confuse you to have the two realms divided as they were, not by a steep ascent to a mountain peak above, and a costly river crossing and long descent down a winding path, below, but divided, instead, by merely a breath and the color of skin?
Whom did you root for, fickle god, and whom did you condemn? Or is that just a human thing – taking sides… constantly contriving to make sense of our world. But surely you detested your fixed station – stuck there as you were in all kinds of weather in your tin cap. So unable to prank and spy! And, what do you think of the scene in front of you now? Pegged to the wall at one end of the renovated room. Twelve bodies at dawn. We occupy the quarters once inhabited by the enslaved. Sleeping lumps covered in down-filled bags – REI logos scattered about, emblems of the modern world. At first, some are asleep and quiet. Some asleep and restless. Then, one in the bathroom. One with a pen in her hand. Another sitting in meditation. Then two, erect, with eyes closed. Fred. Ellen. We’ve gathered, not in your honor (sorry, Mercury), but out of respect and concern and curiosity and love for those who slept here on pallets before us. Those who served and labored and loved and spun and cooked, pickled, canned and polished and harvested. Those listed on inventories. Those whose dreams took them back to the banks of the Niger. Those who prayed in tongues lost to their daylight business. Those who carried embers in copper disks to warm the beds of their owners even knowing that their own sleep would find them atop barely stuffed pallets on a cold floor. We are the children of slaves. We are the children of slave-holders. One of us might be descended from both. Some of us from neither – to the extent we know.
We come from the North and the South. We are ministers, writers, historians, and artists. We tend account ledgers, chair nonprofit boards. We have run restaurants, saved for retirement, and prepared notes to lecture on the Civil War. We lead plantation tours. We have dug into archives and probate records up and down the Atlantic Coast. We have made ourselves accountable.
We have made phone calls to landowners to say, “May I sleep in your tool shed?”
The asker of that question has brought the rest of us together. He has slept in dozens upon dozens of former slave dwellings – most more primitive and open to the elements than this one. Educator, Civil War re-enactor, visionary man of heart: Joe McGill. The birds start up. I am awake and relieved it is six and not four. The glare of the EXIT sign and rumble of snorers made for abbreviated sleep. Not the hard floor. Not the disturbing thoughts of those who slept here before. Soon, one of us sits up and leans into his palms. Does he pray or merely allow the spine to lengthen before trying to stand? Two phone screens already glare across the room. A cough. A nose being blown. One of us brought a box of Kleenex expecting to cry the night before and then, did not. But I think perhaps she cries now. Yes. She cries now. A second libation. Her tears — a second libation on the wooden planks, not far from the first. Ase! Ase!
The air coming in and out of my body animates me, lets me breathe with her grief. Does that make you angry and jealous, Mercury? Or are you glad to be spared the entire mess of humankind? Would you, too, cry, if afforded lungs?
A white hand on a black shoulder. The grief of ages pouring through one, the power of touch through the other. The minister meditates. Ellen does too. I hope Fred will pray for us all. Joe gets up. He has done this before. Penny puts on her glasses. Maddie, stirs – hips hurting despite her youth. Ife cries and Ruth rubs her back. Ife cries and Ruth rubs her back. Clennon sits, his head bowed, forehead resting in his palms. Robert looks up and about, inquisitive, intelligent – a morning person? Then Catherine sits up, too, and soon, Jerry leans his back into the southern wall. They will turn to each other and speak.
I write and write as daylight enters the dark room, hoping to find myself. Hoping to find some band of truth. I write and write and write, hoping to craft a place from which to extend my hand…. Not asking for forgiveness, but rather, connection. Mercury — since you are here, since you famously travel across disparate realms — can you make mercy and justice strong enough to bind us? We twelve share this intention — to honor and respect the past and to peer with bravery into its darkest corners. This makes us a family, for a moment. But our legacies are not the same and never will be. One affording privilege. One not.
Can any amount of humility, especially if paired with a life turned inward, ever generate enough credibility and trust?
I did not come here for friends but may have found a few. I’ll give you credit for that Mercury!
I also did not come to atone, though perhaps I should have. Even with relatives starving on the West Coast of Ireland for the entire ignominious chapter of slavery – I am not exempt. Even with an ancestor who served in the Union Army — the muster, aged and framed, spelling out the name that came down to my father and my brother – I am not exempt.
And how could I be? Safe. White. Well-educated. Never hungry.
To make quilts honoring the Middle Passage and quilts grieving the lopsided losses of Katrina or the execution of Trayvon Martin is not enough (– though a start). To educate myself through slave narratives and excellent histories is not enough (– though doors crack open). To visit plantations, and Chalmers Street, and the Avery Research Center, and to dye cloth with indigo in a pole barn near where the Stono rebels marched, again, not enough (– but gaining texture — making the history, the legacy, more real).
Safe. White. Well-educated. Never hungry.
What could ever be enough? And, if I recognize that perhaps that’s the wrong question, then what is the right question?
I will stop by saying ‘thank you’ and ‘maybe’ and ‘who knows why or how’ and ‘thank you’ again. And: ‘I am sorry’. I am sorry. Lame words? Lame gestures? Yes, perhaps. Maybe even, as the minister noted, ridiculous — but how much worse to fail to make the attempt. Am I wrong?
Here I am. Here you are.
Mercury could care less, I suspect.
But I do. I care.
*** This post springs from a night spent in the Slave Quarters of the Royall House, in Medford, Mass. Read more about The Slave Dwelling Project here. And there is much to be read about Joseph McGill online, but here is one particularly nice article. The Project has a Facebook page and is on Twitter.